Friday, June 29, 2012

Solemnity Of SS Peter And Paul: A Spiritual Pilgrimage

A happy feast day to you all - the Solemnity of the Holy Apostles, SS Peter and Paul.  I love these days at the end of the June, they bring us right of the heart the Church in Rome as we reflect on the first beginnings and the persecution of the first martyrs there, among them SS Peter and Paul.   This is the "Quo Vadis" week really, when we immerse ourselves in the heroism of our brothers and sisters who shed their blood for Christ and sanctified the city we now look to as the See of our Holy Father, the successor of St Peter.

It is a time when we can do a spiritual pilgrimage to those holy places.  Starting at the Mamertine prison, beside the Roman Forum, down in the lower cell, dank and damp, where Peter and Paul were held in chains together awaiting their fate. 

The Mamertine Prison

Then the journey out the Via Appia (the Appian Way) to the Quo Vadis Church, stopping off at the Circus Maximus where many of the first martyrs died. 

The Circus Maximus

The Via Appia Antica

The "Quo Vadis" Church

The "footprints of Jesus"

After a prayer in the church, and having looked at the "footpints of Jesus", back into Rome with Peter renewed, to visit his tomb in St Peter's Basilica on the Vatican hill where he was crucified upside down and then buried in the cemetery nearby.

The Crucifixion of St Peter

St Peter's Tomb

Then on out to Tre Fontane, to the site of St Paul's beheading, taking a moment to reflect on the three fountains which may well indeed symbolise the waters of baptism being poured out all over the world on countless converts redeemed by the blood of Christ and won by the intercession of the blood of the Apostles.

The beheading of St Paul

Pillar on which St Paul was beheaded at the Monastery of Tre Fontane

Then the walk into the Basilica of St Paul Outside-the-Walls to spend some time praying at his tomb, and perhaps some moments reading from his epistles.

The Tomb of St Paul

And finally back in to the city to the Basilica of St John Lateran, the Pope's cathedral, to pray for the Holy Father, and to venerate the heads of the two Apostles which are enshrined above the Papal Altar.

Reliquary busts containing the heads of SS Peter and Paul
above the Papal Altar in the Lateran Basilica

In news today: the US Catholic bishops have rejected the US Supreme Court's judgement on Obamacare.  An interesting analysis of the judgement on Fr Frank Pavone from Phil Lawlor.  And Scripture scholar, Fr Jerome Murphy-O'Connor believes Jesus had a nervous breakdown in the Garden of Gethsemane. 

Fr Murphy-O'Connor has many interesting and insightful things to say on the Scriptures, but sometimes he just loses the run of himself, and I think he has done it again with this particular theory.  Another of his strange notions concerns St Paul's marital status.  Even though there is not a shred of evidence to suggest St Paul was married, Murphy-O'Connor maintains that he was but his wife and children probably died in a dreadful accident and so he could not bring himself to even refer to it when he gives his biography and lists his sufferings in his epistles.  It's one thing having a theory, but theories must be backed up with evidence, or at least a tradition however vague, but Murphy O'Connor offers no evidence, just fanciful notions. 

And finally Cardinal Dolan's reflections on the Venerable Fulton Sheen and the Venerable Angeline McCrory following the Holy Father's decrees yesterday.  You know something, the Saints keep us sane.  In the midst of the craziness of the world we can look to them and see that at every point in history there were people who "got it", who convince us that we are walking the right path to Christ and urge us to keep walking, and to get up when we fall.


  1. Article in support of view that St Paul was widowed.

    1. Thank you anonymous for that link. Interesting article, but the points made are an interpretation of the Greek term agamos, and the last point concerning Pharisees conjecture and presumption which do not take account of exceptions to the norm. None of these prove definitively that St Paul was married, nor widowed by the terrible accident as Murphy-O'Connor suggests. St Paul may have been married, we do not know because there is no definite evidence in Scripture nor a tradition. As it is the only word we have on the matter is what Paul himself says in 1 Cor 7:8: "To the unmarried and the widows I say it is well for them to remain single as I do". Note Paul makes a distinction between unmarried (agamos) and widows (chrais), so Burk's points 5 and 6 about agamos are not convincing.

  2. Oh geez, Phil Lawler is a creep. Don't waste your time listening to him.

    Regarding the case of Father Pavone: The reason why the Vatican ruled in the way that it did was that they reviewed this case for several months, and determined what the most of us (except apparently the bishop) that Father Pavone was a priest in good standing. That means that any implications that there might have been have been found to have no standing, because if there was any truth or backing to them, would they uphold Father Frank’s case and clear him from the suspicion of suspension? Ok, sure – the Bishop has the right to move him from place to place or keep him to run a church in the diocese.

    But the Bishop does NOT have the right to SMEAR his reputation in the manner that he did – publicly making empty accusations that almost ruined a man and his ministry.