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Showing posts with label CDF. Show all posts
Showing posts with label CDF. Show all posts

Tuesday, October 22, 2013

The Evening News

A couple of pieces for you this evening.  First an article on Pope Francis and the media on the Aleteia blog.  According to Russell Shaw the media are actually quite accurate in reporting what Pope Francis says, some simplification aside, it seems, they are not missing the point.   Shaw tells us that we in the Church are in for an exciting ride.  I just hope the heart can take it!
 
Secondly, the CDF has issued a document on the matter of divorced and remarried Catholics, essentially reiterating the Church's position (Catholic Herald reports here). The document can be downloaded here.   It seems the Prefect of CDF, Archbishop Muller, is attempting to stave off undue expectation that Pope Francis will change the Church's teaching on who can receive the Eucharist.  Archbishop Muller points out that "An objectively false appeal to mercy...runs the risk of trivialising the image of God, by implying that God cannot do other than forgive".  “The mystery of God" he continues, "includes not only his mercy but also his holiness and his justice. If one were to suppress these characteristics of God and refuse to take sin seriously, ultimately it would not even be possible to bring God’s mercy to man.”  This is an important point: the mercy of God is deep but not limitless - there is a limit and that limit is that line drawn in the sand by lack of repentance - a limit set, not by God, but by those who refuse to repent.  As I said before, Pope Francis, like every other Pope, even Peter, is only the Pope, he cannot change the moral law.  The Holy Father, in his humility, knows that all too well even if many of his new-found supporters do not.
 
I also note with interest what Archbishop Muller says about the Orthodox Church's approach to divorce and remarriage.  He writes that “This practice cannot be reconciled with God’s will, as expressed unambiguously in Jesus’ sayings about the indissolubility of marriage”.  For a very good and clear article on this issue I would recommend Jimmy Aiken's most recent post.
 
All that said, the Church and her shepherds must continue to show love and compassion to those who find themselves in irregular unions and include them as much as possible in the life of the Church even if full sacramental and administrative inclusion is not possible.  For one thing greater resources and time should be given to marriage tribunals.  In the US, I believe, bishops and diocesan curiae are quite efficient in this area, but in other parts of the Church, including Ireland this pastoral work does not have the priority, funding or staffing it needs. 
 
And finally, hearty congratulations to Michael Warsaw and Doug Keck of EWTN who have been promoted.  Michael has been appointed Chairman of the Network's board, and Doug is now President; worthy appointments.  May the Lord bless them in their work, they can be sure of the Network's support and good wishes.

Tuesday, June 5, 2012

Shooting Themselves In The Foot (Feet?)


Two related stories.  First the Vatican's recent report on its Apostolic Visitation of the LCWR in the US.  The report, as you know by now, identified serious theological problems and, in a nutshell, rampant dissent among the sisterhood in that organisation.  As expected, the sisters are appalled, hurt, feel rejected, misunderstood (etc, etc).  They claim that the accusations made against them are unsubstantiated.  "What?" I hear you say as you choke on your midnight corn flakes snack.  Indeed - "unsubstantiated".  These ladies have been voicing their dissent for years, and they offer this as their defence.  The only thing I can say, in charity, is that old age is getting to them and they have become rather "forgetful".

Second story: the issuing of a Notification by the CDF concerning Mercy Sister, Sr Margaret Farley's book Just Love.  Published in 2006, the CDF has spent the last couple of years in dialogue with Sr Margaret concerning her views.  Even a quick dash through the book will reveal very quickly that this lady does not think with the mind of the Church - she dissents against the Church's teaching in the usual areas of morality.  So the CDF point this out.  Sr Margaret responds in a way, which seems to me, to be purely arrogant, accusing the CDF of missing the point of her book.  I think not.  She rejects the Church's teaching on sexual ethics and yet tries to wrap her opinions in a mantle of Catholic respectability.

Meanwhile her superior rushes to her defence.  Sr Patricia McDermott expresses regret at the CDF's decision, saying, "[Sr Margaret Farley] assiduously attempts to present the Catholic tradition as formative of her own rich experience while recognizing the ecumenical audience she often engages. While being faithful to her own faith tradition and commitments, her sensitivity to the varied circumstances, realities and needs of her students is the context she consistently honors."  With all due respect, her position cannot be regarded as being faithful to the faith tradition of Catholicism, it is not even within an ass's roar of it.

However these two statements are like gifts fallen into the lap of the Vatican - proof that the LCWR's complaint that the findings of the Apostolic Visitation were "unsubstantiated allegations" is false and I might even say disingenuous.  These poor women are certainly deluded, they cannot see that what they do is obvious to the world and to the Church, and while they may engage in denial wrapped up in their cocoons, the rest of us are not so stupid.

Here's an interesting article by Jeff Mirus on the Farley affair.