Rage

I will probably be most unpopular with many for this post.  I was very shocked by recent events in Libya, with the lynching of former dictator, Colonel Gaddafi.  Now lest anyone accuse me of condoning the man's regime or actions, I do not. He has brought much violence, horror and suffering to many, including the people of my own country - he supplied arms to terrorists in Ireland, and so cooperated in the evils which waged on our island for thirty years.

That said, I cannot condone the manner of his death which was nothing short of horrific.  I cannot condone the coverage of his last moments which goes beyond sensationalist, I find it difficult to justify it even when considering in its broadest, most liberal sense the excuse that the people have a right to the whole truth.  I don't buy it. I believe I am not the only one deeply disturbed.  Images of the man's final moments were beamed right across the world on news channels and so people, not only in their homes, but in shops, restaurants and other commercial outlets were exposed to the most violent scenes I have ever witnessed on television.  Friends of mine were with their daughter in a waiting room yesterday when the scenes were aired: they were desperately trying to get the little girl away from the television.

The scenes were disturbing for many reasons, and one of them is how mob rage seems to have suddenly become the litmus test for democracy.  Revolution was never an attractive thing - that is why the Church has her misgivings about it - hence the Church's rejection of the more radical teachings of liberation theology which sees merit in Marxist revolution.   But this mob rage is not confined to political revolutions which are breaking out all over the place, admitted in response to some dreadful tyrants, and yes, the Church does teach that it is legitimate to rise up against a tyrant. 

But we see this mob rage manifest itself every day in various situations.  We are all aware of road rage, but I think radio rage is even more common.  Some prime time radio programmes feed this rage and give it an opportunity to break out over the airwaves.  How often have you listened to a debate on radio, typically one regarding the Church, when all logic, sense, decorum, respect and even basic humanity have been thrown out the window and people are in full attack mode?    I have heard it many times - one particular radio programme thrives on it - in fact it is the only thing, I think, which keeps the show on the air.   Where has humanity gone?  Some will say that people are angry over something, so they need to let off steam: fair enough - do it out in the back yard, or in a field or in the gym when you can beat the living daylights out of a punch bag.

What is the cause of this rage?   I suppose different excuses will be offered - injustice, abuse, poverty, lack of liberty, social inequality, politicians.   There is another though - original sin gone mad as modern men and women cut themselves off from God and from basic moral principles.  I notice in Ireland that as we grow more secular, we get angrier.  Some may say that we were oppressed before, and now we are just releasing the anger which has been buried within the national psyche for generations.  Not sure about that, to be honest.  That excuse relies on a particular reading of history which says that people were not really happy in the past, perhaps living an illusion of happiness.  I think there were may people who were happy in the past - much happier than we are now.    I think when faith is gone and hard times hit, we are easy prey for those two great enemies of humanity: despair and rage.   I think that is where many people are at this time.

In the meantime, the images of the brutal death of Colonel Gaddafi stand as a testament to where we are.  The questions we need to ask are: can we learn anything from this?  Where do we go from here?  Or will we just find more excuses to justify the way things are?   Where has our humanity gone?

Happy Feast Day, Blessed John Paul II

Today is the first celebration of the feast of Blessed John Paul II.  At the moment there are few places where it can be celebrated officially, but we can all do so privately.   This day marks the inauguration of his pontificate in 1978 - what a day!   In the days following his election it gradually began to dawn on the Church and the world that this pope would not be like the others - something big was about to happen.  Indeed the late Cardinal Cooke of New York, now Servant of God, said that the death of Pope John Paul I was a huge shock, and when the Cardinals arrived for a second conclave in just over a month they were aware that God was saying something important to Church - in their midst there was one chosen for an important mission. How right he was.

The Fraternity has submitted a request to the Congregation of Divine Worship for permission to celebrate the feast, but no word yet.  We wait with hope - please pray. Although the way things are going, he may well be canonised before long.

In the meantime, as we mark this wonderful day, a couple of videos - the first to remind us of that moment we all prayed for - still brings tears to my eyes. 

O God, who are rich in mercy
and who willed that the Blessed John Paul II
should preside as Pope over your universal Church,
grant, we pray, that instructed by his teaching,
we may open our hearts to the saving grace of Christ,
the sole Redeemer of mankind.
Who lives and reigns with you and the Holy Spirit, one God forever and ever.

Possible Miracle For Blessed John Paul II

You may have seen this interview with Cardinal Amato, Prefect of the Congregation of the Causes of Saints, concerning Blessed John Paul II.  He tells the interviewer that a possible miracle, worked since his beatification in May, is now being examined and may be the one to see Blessed Pontiff canonised.  Of course the Cardinal is cautious and reminds us that they will not be rushing it, but will take their time, as they should. 

Depending on the nature of the healing, of which there are no details yet, and will probably be kept under wraps for some time, it could see Blessed John Paul, now co-patron of the Fraternity, raised to the altars as a Saint within a decade of his death, which will be a record.  We pray that all will go well.

For your devotion, the Fraternity's Litany to Blessed John Paul:

Lord have mercy,

Christ have mercy,

Lord have mercy

Mary, Mother of God,                pray for us
Mother of the Church,

Queen of all Saints, 

Blessed John Paul II,                 pray for us
Heroic Pastor, 
Witness to Hope, 
Mystical Pontiff, 

Teacher in Holiness, 
Defender of Life, 
Prophet of True Freedom, 
Father of the Young, 
Apostle of Mercy, 

V. Pray for us, Holy Pontiff, Blessed John Paul:
R. That we may be made worthy of the promises of Christ.

Into Your Hands, O Lord, We Commend Our Sister, Eucharia

At long last the line has been restored to Rathkenny - a week without internet - call it a retreat, call it frustrating, call it a relief - anyway, I'm back online.    The last week has been very eventful in Ireland and abroad - I am not going to do a broad sweep of what has happened - I don't have the energy, but for us in the Fraternity it has been a sad few days - one of our founding Councillors passed away on Friday:  Sr Eucharia Kenny, RSM.

Sr Eucharia was there on the first night when a group of people gathered to help a mad priest decipher the ideas which had been coming to him for three years.  She was a bastion of common sense and prayer. 

Sr Eucharia was born Bea Kenny in Mullingar, Co. Westmeath, on the 19th January 1927 - we have only found out that she shares the same birthday as the Fraternity which was founded on that day 80 years after her coming into the world!   She never sought to draw attention to herself, so she kept her birthday to herself.  She discerned a vocation to nursing, and so trained as a General Nurse.  It was during this time that she heard the Lord call her, and so she entered the Sisters of Mercy to offer her life to God in the service of the sick in imitation of the Venerable Catherine McAuley.

After spending a number of years in a hospital, her superiors decided to send her to the US, to a new foundation in New Jersey.  She was sent with no money in her pocket. She often told us of how she got from Ireland to the US by air with not even a few dollars for tea and a sandwich!  When she arrived she discovered that the community did not need a nurse but a teacher.  So, as enthusiastic as ever, she launched into a training course to prepare her to teach, and so began a new "career" within the congregation.  She was well loved by her students and she enjoyed her time in the States.

With much good work done, she was reappointed to Ireland, and she was sent to the community in Drogheda where she embarked on a ministry among the sick and elderly as a pastoral sister.  She spent a great deal of time in the Cottage Hospital, helping the staff there to look after the patients and those who came for day care.  She was always at the centre of things, and I remember many great Christmas parties with her in the Day Care Centre.

With her work in the service of the sick, Sr Eucharia heard a call to another area of service: that of artistic endeavour.  She was gifted with artistic ability, which led her to the art of the Icon.  Learning from a master, she wrote a number of beautiful Icons, entering into the spirituality of the sacred art, praying and fasting as she worked.   As a woman of deep prayer, she brought her spirituality into the writing of these "windows of the light of heaven".   When we were looking for an Icon of St Genesius I had asked her to write it, but in her humility she felt that it was a task which was beyond her, and so asked her master to do it.  She did, however, paint a painting of the martyr.

Sr Eucharia was, as her name suggests, a woman of the Eucharist. She spent a great deal of time in prayer before the Blessed Sacrament each day, never missed Holy Mass, and was devoted to the Rosary.  We often spoke about the Scriptures, and she shared her insights: she led a Lectio Divina group in Drogheda for many years.  Sr Eucharia was a faithful religious, though many in her congregation, sadly, abandoned the habit and veil, she continued to wear them as the outward symbol of her interior consecration to Christ.  She was sister of simple life, embracing poverty and cherishing obedience.  

She has been a great blessing to the Fraternity: she was in charge of the apostolate for epilepsy, and she was forever using her skills and contacts to reach out to those with epilepsy to make them aware of their patron St Genesius.  Frequently she was on the phone looking for more Blessed Oil of St Genesius or prayer cards for the sick or Blessed Linen.  She brought sick people for a blessing with the Relics of St Genesius, and noticed that our saint was working hard among those who suffered from the condition.  Her advice, support and prayer were invaluable to the Fraternity.  She was forever coming up with new ideas.

Despite the strength of her spirit, Sr Eucharia's body was in decline, and her health was failing. Just over a year ago she had to leave her community to enter a nursing home, there her health declined even more.   In the last few months she was in and out of hospital: her death on Friday last was a shock, but not totally unexpected.  Her last moments confirmed her life lived in the mystery of the Eucharist.  She received the Last Rites, and then Viaticum.  A few moments later, with the Lord still sacramentally present within her, she died peacefully. 

May the Lord grant this faithful servant everlasting sight of his Face, and reward her for labours.  As we thank her for her generous service to the Fraternity, we pray that the Immaculate Heart of Mary and St Genesius may receive her.  May she intercede for our family of prayer, and guide us, and watch over all our members and those we serve, especially her beloved sick. 

Eternal rest grant unto her, O Lord,

and may perpetual light shine upon her,

may she rest in peace.  Amen.

Thank you, dear Sr Eucharia, for all you have done for us.  May God grant us the joy of seeing you again in his eternal kingdom.

Communications Down

I am afraid that communications in Rathkenny have broken down!  On Sunday my telephone line and internet went down and despite my efforts to get help from our telecommunications company, there is no sign of anyone coming to fix the problem.  So this is why I have not been online.  I hope it will be fixed soon.  I am posting from an internet cafe! 

Just a reminder to all our members and friends in the London area - the St Genesius Eucharistic Holy Hour starts tonight in Corpus Christi Church, Maiden Lane, at 8pm - come one, come all, and spend time with the Lord in adoration, and join Genesius in offering prayer for those in theatre, cinema and the arts, and of course the sick.    Tuesday of next week - Dublin Film Club - we are watching Hitchcock's I Confess - that should get a discussion going.

Normal posting will resume when I catch the man in the white van.  In the meantime, may I do the Father Z (peace be upon him) and ask your prayers for a number of intentions?

RTE Apologises

RTE has issued a grovelling apology to Fr Kevin Reynolds just before this evening's Primetime programme.  The text of the apology can be found here.  I presume there will be a substantial settlement to accompany it.  The media coverage of this priest's unjust treatment has been paltry to say the least.  The media are very quick to get the accusations out, and they devote hours of television and radio time to following up on them, demonising the accused and dragging in every critic they can find.  But when the priest has been cleared, it rarely merits any better coverage than a short paragraph hidden away in the bowels of a newspaper. 

Reading some threads on this in the last few moments, one commenter said that despite this RTE would do the same again to someone else.  I am afraid I have to agree.  The media in Ireland today will not learn the lesson because most of the Catholics they liable tend not to sue - Fr Reynolds did. 

Perhaps if the Church decided to start taking legal action against journalists, then their attitude might change. Of course the Church would then be accused of hypocrisy for not turning the other cheek - our critics tend to like to get off by holding the Church to her teaching.  But you see, Jesus said forgive, turn the other cheek, but we also understand that making reparation for sin is a necessary part of forgiveness and reconciliation.   Interesting thoughts. 

At The Table Of Bitterness, Where Poor Sinners Eat

Here's an interesting idea for you, posed by a friend of mine in conversation today: why not ask the Holy Father to declare one of the saints a patron saint of atheists and non believers?  And to suggest that one of the best candidates for the job is none other that the sister herself, St Therese of the Child Jesus?

Now that struck me as interesting for a number of reasons, one of them being personal.  Only last week I met a man who is a professed atheist, but yet shared a number of ideas in common with the Church.  In my prayer I gave him into the hands of St Therese and asked her to look after him and guide him to the faith.  My friend's suggestion seems like a confirmation of that act of entrustment.

For those who know St Therese's real life, as opposed to the sentimental image, such a proposition would make sense.  If ever there was one who understood the darkness of non belief it was Therese.  Yes, there have been saints who started out as atheists and then came to faith, but as you read Therese's writings you see very clearly that God was leading her through this dark night of unbelief for a reason.  It was to prefect her love of course: if she was to be love at the heart of the Church, then she only had love - even her faith was to pass away - as it will for all of us, as St Paul teaches us: love remains.

Have a quick read of these extracts from Therese's writings.  The first details that profound darkness into which her soul entered:

[Jesus] permitted my soul to be invaded by the thickest darkness, and that the thought of heaven, up until then so sweet to me, be no longer anything but the cause of struggle and torment.  This trial was to last not a few days or a few weeks, it was not to be extinguished until the hour set by God Himself and this hour has not yet come.  I would like to be able to express what I feel, but alas!  I believe this is impossible.  One would have to travel through this dark tunnel to understand this darkness.

And:

Then suddenly the fog that surrounds me becomes more dense; it penetrates my soul and envelops it in such a way that it is impossible to discover within it the sweet image of my Fatherland; everything has disappeared!  When I want to rest my heart fatigued by the darkness that surrounds it by the memory of the luminous country after which I aspire, my torment redoubles; it seems to me that the darkness, borrowing the voice of sinners, says mockingly to me: “You are dreaming about the light, about a fatherland embalmed in the sweetest perfumes; you are dreaming about the eternal possession of the Creator of all these marvels; you believe that one day you will walk out of this fog that surrounds you!  Advance, advance; rejoice in death which will give you not what you hope for but a night still more profound, the night of nothingness.”

This third extract is more familiar, it brings to mind Therese's sitting at the table of unbelievers (she speaks of herself in the third person):

She is resigned to eat the bread of sorrow as long as You desire it; she does not wish to rise up from this table filled with bitterness at which poor sinners are eating until the day set by You.  Can she not say in her name and in the name of her brothers, “Have pity on us, O Lord, for we are poor sinners!”  Oh! Lord, send us away justified.  May all those who were not enlightened by the bright flame of faith one day see it shine.  O Jesus! if it is needful that the table soiled by them be purified by a soul who loves You, then I desire to eat this bread of trial at this table until it pleases You to bring me into Your bright Kingdom.

See also Michael Gallagher's article on her trial of faith here.

In these we are given a glimpse of her trial of faith, one which makes her truly a woman of the modern age, or to take Pope Pius XI's description of her, as the greatest saint of modern times.  She endured what modern man and modern women endures even today - the reality of doubt, the absence of faith, the night of uncertainity - but in her love was her anchor and so her trial purified her love.

There is no official patron saint of atheists and non believers, St Otteran has been described as the patron, but that is based on a silly, untrue story about him.  The granting of a patronage must be based on a reality, and St Therese's experience is reality enough for her to be proclaimed.

So, there's something for you to think about and comment on.  If any Carmelites are reading this, especially Discalced, we might get our heads together and see if there is anything that could be done.  I presume a few bishops will come in handy here.

Therese's "first child": Henri Pranzini, converted on the scaffold before his execution for murder, thanks to her prayers

Day For Life

Christopher McCamley over at Catholicus blog has an interesting post on the recent Day for Life, which we marked last Sunday.

Personally I am inclined to agree with his point - that a too broad understanding of the commemoration has been taken, and that this approach has led to a perceived ambiguity on the issue of life and, as been said by some who work in the Pro-Life cause, a falling into the temptation to avoid the contentious matters in favour of a more acceptable canon of concerns. 

Last Sunday's theme was about solidarity and hope, and the document released by the Episcopal Conference was not great.  Given the threats to life that are growing, we may need to return to Blessed John Paul II's encyclical Evangelium Vitae to recover what the commemoration was supposed to be about - promoting the culture of life in the face of a culture of death, defending the unborn and vulnerable.  That can be a broad canvas, but the difficulty that may be arising now is that the canvas has been stretched so far holes are starting to appear.

A Quick Scan

It has been a hectic weekend!  And it looks like a very hectic week, so if I disappear without trace from the blog, don't be surprised!  I'll do my best to get a few rants in over the week.

But there have been a number of developments in various areas over the last few days.  First of all we beat Italy in the Rugby World Cup down under, so Ireland is through to the quarter finals!!   That's good news for us here in Ireland - we like our rugby!

I see the Austrian priests who are revolting against the Church and her teaching, have been reminded that they do not represent the views of ordinary Catholics.   How true this is.  When our self-styled progressives get on their high horses and demand what they call reform, which is in reality a reinventing of Christian teaching, they think they speak for the people.  In reality they don't - they speak for themselves and perhaps a small constituency within the Church. 

This is also true of the ACP in Ireland. As they too revolt against the Church and the Holy Father, they think they represent the majority of Irish priests.  They don't.  They represent a small group of disaffected liberals who are still caught up in a distorted understanding of the Second Vatican Council, one which has failed and has now been cast aside for the authentic teachings of the Council. 

In reality, back in the Sixties, a number of priests, religious and laity did not like what was coming out of the Council, so they issued their own doctrines and statements, offered these to the media and the waiting world as the teachings and decisions Council, and then when the truth came out, they called those presenting the truth as reactionaries who were trying to dismantle the reforms of the Council.  It was all about spin, and these guys and gals started spinning stories and the Church has been trying to deal with their web of deceit which has caught countless Catholics since the Sixties.  Weak and confused hierarchies and Rome's naivety, and at times incompetence, with regard to the media, made space for this web to grow. 

But things are getting back on track, thank God, though Rome and local ordinaries, still need to come to grips with the secular media.  An interesting observation from a friend of mine who is a journalist.  He attended the monster meeting of ACP in Portlaoise last year and counted the number of priests there; the figure given was somewhere between 400 and 500.  He said he counted 250 and most of them seemed to be of a certain generation.

I see Ryan Tubridy is making an ass of himself again.  In his show on Friday night he had the seven presidential candidates on talking about their campaigns and culminating in a debate.  Tubridy laid into Dana and quizzed her on the Church's position on the Seal of the Confession.  He treated her very badly and soon found that Dana is not the pushover our secular media like to think she is - this lady has teeth!  She rightly asked him why he was putting her into a box as the "Catholic candidate".  He tried to get back at her.  Later in the show Dana was the one who elicited a round of applause from the audience, which Tubridy resented and asked the audience to stop. 

It seems to me RTE and the media's tactic is clear with regard to Dana.  It can be summed up as follows:

Dana is the Catholic candidate

Catholic Church evil and bad, abuses children

A vote for Dana is a vote for the evil and bad Catholic Church which abuses children

          Don't vote for Dana

or, we might express it in another way (if he read this, my former logic professor will be tearing his hair out):

Dana is a Christian singer

Christian singers are stupid

Therefore Dana is stupid

          Don't vote for Dana    QED

Now we might also consider the following syllogism (I can see my degree in philosophy coming up for review!):

Dana is capable, warm, intelligent, patriotic, fair and grounded

A good President of Ireland must be capable, warm, intelligent, patriotic, fair and grounded

Therefore Dana would be a good President of Ireland

Like RTE and the other media outlets, I am not taking sides nor pushing any candidates - indeed like those venerable institutions I would never think of being partisan when it comes to politics, just reflecting....

Meanwhile more scandals are being unearthed about David Norris.  Interestingly the print media are carrying the stories, but RTE is doing its best to ignore them.  There seems to be a pattern emerging here - RTE may be pushing its own candidate.

To end, it seems good old Irish hypocrisy is alive and well on the political front.  In The Irish Catholic this weekend is a letter from an M. O'Brien in Castletroy, Co. Limerick, who tells us that Fine Gael were outside the Catholic church there on their annual Church Gate Collection.  This person was rightly angry - after all Enda Kenny said about the Church they have the nerve to turn up and look for our money.  I also believe one Fine Gael TD said that they would be canvasing outside the churches for their presidential candidate.  Ah yes, and you know we Catholics are worse fools if we let them.  As I told you before I had to run political candidates from Church property during the last election.  Seems I may have to do so again. 

The Sister's Birthday!

Last night and this morning I am at the annual OCDS National Retreat, so I do not have much time to blog.  However it would be remiss of me not to mark this day - the feast of St Therese, one of the world's most popular Saints. 

I think it is safe to say that many of us have a deep love for Therese, and she has proved a very good friend and confidante, indeed a real sister to her devotees.   Today we thank her for her prayers and help, and for all those roses and little petals that just pop up in the most unusual of places and at the most necessary time reminding us of her presence and her constant intercession. 

So today, perhaps, instead of asking for favours - and we know she always intercedes for them, let's just say thanks and happy feast day!

Thanks Therese,

Happy Feast Day

In your honour and in thanksgiving

we say three Glory be's

Glory be     Glory be    Glory be