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Wednesday, May 18, 2011

Irish Identity

Queen Elizabeth II, President Mary McAleese and GAA President Christy Cooney walk out the tunnel towards the pitch at Croke Park. (Pic: Maxwells)
The Queen of England's visit is raising a number of issues: issues, it seems, we may need to reflect on.  One of them seems to be: what does it mean to be Irish?  If we look at the events of the last couple of days we see two different aspects of Irish life and history being acknowledged - the Celtic nationalist/republican one and the one which emerged in the years of our occupation by Britain.  Both aspects are being dealt with a view to recognising the positive dimensions of each and perhaps asking us to consider that being Irish is not exclusiving adhering to one or the other, but to both. 

Yesterday, the Queen honoured Irish nationalists, today she honoured the Irishmen and women who gave their lives in the World Wars, many of whom fought in the British army.  It has brought me to think about my own family.  My great-grandfather on my mother's side fought in the First World War in the British Army, thankfully he survived.  My grandfather on my father's side fought for Irish freedom in the War of Independence.  He was involved in the struggle against the Treaty and saw the inside of a prison cell and was excommunicated by the local bishop for his stance.  He was eventually freed, and the excommunication was lifted without any need for a sign of repentance - it was politically motivated I think, so Rome would not have upheld it.

While the Ireland of the 20th century acknowledged one identity, it did not recognise the other - those who fought in the Wars were ignored at best and treated as traitors at worst.  Yet most of the Irish who joined the British army saw themselves as fighting for Ireland.  The threat they saw in Europe was one which would, if not defeated, turn itself to our little country, and so they wanted to do their part in stopping it.  That is true. 

Our neutrality during World War II, for example, would not have saved us (it didn't save Sweden).  If Britain had fallen we would have had the Nazis landing on our shores the next day.  Our Jewish citizens, who have made vital contributions to the life of our state, would have been shipped off to the gas chambers (Nazi documents show they knew how many Jewish Irishmen and women there were).  If we thought the British were oppressive colonisers, they would have seemed like a laugh a minute in comparison with Hitler and co.   Personally, the more I reflect on the Second World War, I think Ireland should not have been neutral, but rather fighting with the Allies; as a small country we might not have been able to do much, but we would have taken a stand against the evil of the Nazi regime.

The question which may need to be asked now is: is it not time to remedy this?  Is it not time to look at our Irish identity and finally acknowledge that being Irish is not just being Celtic (whatever that means), Irish-speaker and Catholic (nominal rather than actual)?   In recent years we have rethought Irishness by including the new Irish - emigrants who are integrating into Irish life and call themselves Irish, many taking citizenship.  Thankfully, with some small hiccups, that process is happening successfully.  But what about those who acknowledge a relationship with Britain and with the Crown?  Here we come to the whole issue of Northern Ireland and the Unionist/Loyalist tradition.  With relations improving there, we may need to see adjustments down here. 

These are just thoughts prompted by the visit of the Queen.  Are we starting a new era when Ireland and the UK will finally be good neighbours and friends, sharing resources, events,and perhaps, in some way, an identity?  We in Ireland should have nothing to fear, this visit has shown that we have taken our place among the nations of the world (even if the world is bailing us out of our economic woes - note: Britain was the first to offer financial assistance).  Personally I believe there should be a vibrant relationship.  At various events and celebrations, for example, invitations should be issued to each other - friends including friends in important moments.  The Queen should not be a rare visitor to Ireland, nor the President to the UK, but frequent visitors, not surrounded by draconian security, but made welcome as friends and neighbours.  A relationship like that would yield many blessings and much fruit in the North of Ireland, and indeed here in the Republic. 

Time to learn from the past, but not allow it haunt our future.  After all, if I may bring religion into the issue - we are all Christians - we are two Christian nations - is it not time to act like Christians? 


UPDATE

I am conscious that my non-Irish readers may not be aware of the background: Ireland's struggle for independence and grievances.  William Oddie of the Catholic Herald has a good article here.  He talks about the last few years of British occupation, but the seven hundred years before also presented problems for Anglo-Irish relations.  Alot of ghosts over a long period of time are being exorcised this week.

The Queen's speech was excellent.  She opened speaking in Irish, "A hUachtarain agus a chairde" (trans. President and friends).  She then expressed sympathy and, it seems to me, regret for the events of history:
"It is a sad and regrettable reality that through history our islands have experienced more than their fair share of heartache, turbulence and loss. These events have touched us all, many of us personally, and are a painful legacy. We can never forget those who have died or been injured or their families.  To all those who have suffered as a consequence of our troubled past I extend my sincere thoughts and deep sympathy.  With the benefit of historical hindsight we can all see things which we would wish had been done differently or not at all."

The Story So Far...

Britain's Queen Elizabeth II is pictured after laying a wreath in the Garden of Remembrance in Dublin, on May 17, 2011, on the first day of her four-day visit to Ireland. Queen Elizabeth II arrived in Dublin Tuesday for the first trip by a British monarch to the Irish Republic as the discovery of a bomb near the capital underscored the threat from republican hardliners.
The moment of reconciliation

Last night we had our Film Club in Dublin,  a small crowd turned up, probably because of the state of the city - it is very difficult to get around at times with the security which has been put in place for the Queen of England's state visit.  Thankfully I got my car to my usual parking lot - opposite the Pro-Cathedral (where else!). 

As I was driving gingerly through the city I could see some of those protesting against the visit and the hundreds of gardai who were, successfully thank God, keeping them under control.  To be honest, many of these protestors, from what I saw, did not look like they would be the type to be politically motivated, if you get my drift.  Talking with a friend I met on O'Connell Street, she said it was as if someone had gathered up a busload of ne'er do wells and brought them in to create a bit of trouble.

That said, the state visit is going very well.  I got to see some of it on TV and I was impressed, most particularly with the way the government have organised the whole affair. The state ceremonies were conducted with great nobility and expertise.  They say that when it come to such things the Vatican and Britain outshine everyone else, that is true, but Ireland was just as good yesterday.

For us Irish the most poignant event yesterday was the Queen's laying a wreath at the Garden of Remembrance.  For those who do not know Irish history this ceremony may seem pedestrian, but not so - it was an historic moment, one which should be of great healing between our two countries. 

The Garden of Remembrance is the national monument in memory of all those who died for Irish freedom - those who perished at the hands of the British.  For a British monarch to lay a wreath and bow her head to honour these people was a courageous act.  This, as one commenter said yesterday, is even greater than an apology.  Unfortunately the meaning was lost on many protestors who, it seems, are not willing to give any ground, or even seek reconciliation.   While our history is complex, we in Ireland should not forget that here are British people who themselves hold legitimate grievances against us - we do not hold the high moral ground no more than Britain does: there were wrongs on both sides.  This is something Irish Republicanism needs to acknowledge.

The first word Christ uttered from the cross was "Father, forgive them, they know not what they do".  As his followers we are to understand from this that not only do we forgive, but we seek to do so at the earliest opportunity - immediately even, if possible, while we are being offended.  Forgiveness must become second nature to us.  Forgiveness brings true healing and a new beginning.  As we forgive, we are aware that we too need forgiveness for the wrongs we have done, and so the Lord's Prayer acts serves to remind us of that, making the forgiveness we need conditional on that we extend to others: "Forgive us our trespasses AS we forgive those who trespass against us".  If Ireland is a Christian country, that should colour the events of these days.  But of course Ireland is losing its Christianity, and as it does so, it will lose its nobility.  There was little nobility in the protesting I witnessed yesterday on the streets and on the TV.

Tuesday, May 17, 2011

St Genesius Film Club Tonight

At our film club tonight we are showing a documentary on Blessed John Paul II to celebrate his beatification.  if you are in Dublin and you can make it through the maze of barriers constructed for the royal visit, come along.

Monday, May 16, 2011

Evangelising Imagination

This is what the Fraternity is all about.  RomeReports has a good report on a recent symposium in which participants reflected on art, Christianity and secular culture.  I love Joseph Pearce's idea of evangelising imaginations.

Movers and Shakers...


Anne Arco of the Catholic Herald online has a good article surveying the recent meeting of the Bishops of England and Wales, the meeting which saw them restore the traditional Friday penance of abstaining from meat.

She also points out that the Bishops are now looking again at the decision they made to move certain feast days to the nearest Sunday - Ascension Thursday and Corpus Christi in particular.  The Bishops of Ireland made a similar decision not long after their England and Welsh brothers.  Like Arco I am glad that they are looking again at the issue.  The issue centres around choosing between making it more convenient for people to get to Mass for the feast day versus the rhythm of the Church's life and liturgical year.

To be honest I do not think there is a contest here at all.  First of all when the Vigil Mass was introduced it was for those who, through work or other unavoidable commitments, could not make Mass on Sunday morning, and so they could fulfil their Sunday obligation on Saturday evening.  I underline unavoidable because, as with lots of things in the Church, the original purpose of the Vigil Mass has been lost and now it is just another Mass of convenience.    So really, taking the spirit of the Vigil Mass, that should allow people to fulfil the obligation of the Holy Day. 

Secondly, the movement of the feast days has broken the liturgical rhythm of the Church's life.  Now I know the liturgy allows for this - the Office, for example splits into two when it comes to Epiphany or Ascension Thursday.  But in reality our common celebration of the Lord's life is no longer universal.  Ascension Thursday, sorry Ascension Sunday, or...Ascension Thursday on Sunday (Ascension Day?), apart from being the day the Lord ascended, also begins the great novena in preparation for the coming of the Holy Spirit at Pentecost.  That novena was the original novena, the model of all others, nine days of prayer, and it has been lost because of the move.  Call me old fashioned, but I think such devotions are vital for the life of the Church.  What better way to remind the faithful of the work of the Holy Spirit in the life of the Church that those nine liturgical days awaiting with Mary and the disciples the coming of the Advocate. 

Let's commend the Bishops to the help and influence of the Holy Spirit, and indeed pray the same issue may arise at a meeting of the Irish Bishops sometime very soon.

Arco also points out that the Ordinary of the new Personal Ordinariate, Mgr Keith Newton, also attended the meeting - his first.  He has a place on the Episcopal Conference.  I hope his presence and participation will help the Bishops.  I see the Ordinariate has no home as of yet, they are still looking for a church and HQ, so we should keep them in our prayers.  I pray they get one soon.  Next time I am in London I would be keen to attend Mass there to see how they offer it: I imagine it would be a liturgically rich celebration.  I might even pick up a few ideas - I think that's what Pope Benedict may have in mind - cross pollination.

Thou Art Simon


Today, in the Carmelite Order, we celebrate the feast of St Simon Stock, renowned in Catholic spirituality as the one who is believed to have received the Scapular vision.  Now you have heard me whine on before about the antics of some in the Church during the Sixties and Seventies who tried to convince us he never existed, so I will not rant on about it on his feast day: suffice to say that Simon did indeed exist.  As for the Scapular vision, well, they are still fighting that one out.  In reality the Scapular vision is as controversial as Medjugorje, though in reverse, ironically: many traditionalists believe it happened, many moderates and liberals do not and say that the Church has not formally approved the vision (non constant de supernaturalitate????).  Personally I believe.

Anyway, St Simon was a remarkable man. He was an Englishman who was elected superior of the Order at a most difficult and challenging time.  Having been forced to leave Mount Carmel as Muslims conquered the Holy Land, he had the task of helping a community of hermits not only readjust, but to find their place in the Church and the world.  He and others steered the Order in the right direction and today we have two religious Orders (Discalced and Ancient Observance) in the Carmelite family. He is said to have written the Flos Carmeli, the Carmelite antiphon to Our Lady, and despite his great age when he was elected (he was in his eighties, according to tradition), he travelled a great deal and founded new communities in the great university cities of Europe.  He died in 1265 at the age of a hundred. 

St Simon is most often associated with Aylesford in Kent in England, the site of one of the first Carmelite communities outside the Holy Land and today his skull rests in a shrine there.   Regardless of what we may think about the Scapular vision, St Simon remains a fine example of holiness and devotion to Our Lady, whom he served with all his heart.  Even as an old man, the youth of the Holy Virgin kept him strong, and he was able to fulfil the duties of his office with great energy and dedication. 

The Skull of St Simon Stock in Aylesford, England.

Sunday, May 15, 2011

"And A Child Shall Lead Us"


First Holy Communion Day in the parish here - this and next Sunday, to cater for the two primary schools.  In the visits to the children I have been introducing them to various aspects of the Eucharist and who the Eucharist is - not easy when the official catechetical programme is so bad.  Luckily I have two good teachers who have been preparing the children well. 

Among those we discussed was Little Nellie of Holy God, known throughout the world for her precocious faith and love of the Eucharist.  She died at the age of four renowned for her sanctity.  The children were fascinated by the story of her life and her love of Jesus.  Since our talk they have asked me about her a number of times. 

Little Nellie, more formally Ellen Organ, was a marvellous child.  Fr Owen Gorman and myself devoted a programme to her in our first series of Forgotten Heritage.  She was a wonderful example of how develop a relationship with the Lord through the Eucharist.  Despite huge devotion to her, first in Ireland, and now throughout the world (thanks to Tan Books' little biography), a Cause has not been opened for her and may not. 

It has been said that after her death the Pope, St Pius X, was asked if a Cause could be opened, but he said that she was an angel in heaven and so seemed to dismiss the idea of a Cause.  I do not think this quite correct - Pius did initiate a preliminary investigation, but died before he could do anything further.  Since then nothing has happened.  One of the obstacles was her age - could the Church proclaim a four year old as a Saint?  Well, we now have a number of Causes for children, including a seven year old, the Venerable Antonietta Meo.  I think the time is ripe for a Cause to be opened for this four year old.

A Cause for Nellie would bring many blessings to Ireland.  First of all her Eucharistic faith would inspire many in an age when Adoration is growing as a spiritual exercise among the faithful.  Given that Dublin is hosting next year's Eucharistic Congress this would be a most appropriate time to open a Cause.  The glorification of Nellie could serve to bring healing to the Church in Ireland.  Nellie was in a orphanage and her experience was positive.  That would bring out the other side of what happened in these care homes.  As an intercessor and an orphan raised to the altars, she could also serve as a model of healing for those who were abused.  

All that said, it seems the Church in Ireland is not really that keen to pursue Causes - we have very few and those Causes are not moving.  Our martyrs, for example, who need only a decree of martyrdom to achieve beatification, seem to be languishing.  If no one is pushing them and not popping in to the Congregation every now and again, Rome will process those Causes where interest is being shown.   If Rome thinks there is no interest, they won't speed up, after all they have enough work to do: many other countries are producing Saints and they are interested.

So, pray for Nellie's glorification.  She has much to teach us we need only stop and listen and realise what great blessings this holy child could bring to the Church through her beatification and canonisation.  A priest once said to me, "When a Cause for Little Nellie is opened, then we will know that the Church in Ireland is beginning to reform".  Good point there.

Saturday, May 14, 2011

Technical Difficulties

My silence over the last few days was due to technical difficulties on Blogger.  After a hectic week I had a few minutes to blog, but I could not access my account.  So I'm back, God help you all!

So much to talk about.  I see the Bishops of England and Wales are restoring the Friday fast from meat - great news, and yet the abstention from meat on Fridays was never abolished - Vatican II did not do away with it, though many Catholics are under the impression that it did. 

Here in Ireland the Bishops gave greater freedom with regard to a Friday penance.  While abstaining from meat was traditional, people were invited to do another form of penance if they decided to eat meat on Fridays.  Of course, as with lots of things in the Church, when you do this people just start eating meat and don't replace it with another penance.  I remember when Pope Benedict issued his Letter to the Irish he told us (not asked, or suggested - told us) to offer our Friday penances for a year in reparation for the abuse of children.  Many of those that read the Letter (very few I fear) did not understand what he meant - "What's this Friday penances thing?" I was asked.   I hope the Bishops here will considering following their English and Welsh brothers.

I also see that the long awaited Instruction on the Extrarordinary Form has been released: Universae Ecclesiae.  I'm sure the hearts of the Traditionalists have finally stopped beating madly.  There has been wild speculation and almost fanatic fears on the blogs that the freedoms granted by Pope Benedict would be taken back or restricted.  They were not.  So the online rosaries to protect the Pope from the evil machinations of the Curia were not needed, though I suppose you'll find some people claiming the Rosaries worked.  I just think the Curia did what Benedict told them to do.

Speaking of Rosaries, I got an email today from a group planning a Rosary Procession in Dublin to stop the visit of the Queen of England to our country.  Apparently Ireland should not welcome the Queen because we already have one - Our Lady is the only Queen of Ireland.  If the media get hold of this they will use it to bash the Church again.  I can see the headlines; Catholics Protest Queen's Visit (minus clarifications).  You know sometimes your own worst enemies are are your own people!  At a time when reconciliation and peace have finally come to our country, and we are gradually developing a mature relationship with the neighbours, there are some, be they terrorists or right wing Catholic republicans, who have to make the process of peace difficult.  

The Queen will visit some nationalist hotspots in our country - the Garden of Remembrance and Croke Park where the British murdered fourteen innocent people as they attended a football match - one of them was a player called Hogan (no relation).  I think these visits may prove to be vital and I think we should listen carefully to what she has to say - I think there will be a gesture of reconciliation coming.  That said, we should have enough confidence in our people and nation not to be threatened by the Queen's visit.

Of course all of this is ironic given most Irish people follow and support English football teams, eat English produced foods, speak the language and watch English TV - many being addicted to English soaps.  And whenever we face financial crisis, many have taken the boat to England to find work.  Irony of ironies.

Thursday, May 12, 2011

Blessed John Paul's II Hymn A Running Success

Do you remember that moment when Pope John Paul was declared Blessed and his image was unveiled from the balcony of St Peter's, and when the two sisters brought the relics to the Pope?  Those very emotional moments were accompanied by the official hymn to the new Blessed which definitely heightened the atmosphere. 

Well according to RomeReports the hymn is turning out to be a big success and bringing its composer, Mgr Marco Frisina to the world's attention.  Very nice.  I hope it will feature on a CD soon.  The music is catchy yet solemn, and pulls on the emotions.   Here's the report.

Wednesday, May 11, 2011

There Is No Forgiveness For Them

Related to a post I wrote last week on the feast of Blessed Edmund Rice,  I see an article in the Catholic Herald on the future of the Christian Brothers.  The Superior, Br Philip Pinto says the future looks bleak, and financially they are broke.    Some of the comments in the combox are interesting. I presume they are written by Christians, though by the attitude there seems to be little Christianity in any of them.  One commenter puts it well -
By what I see from the comments, that this order has done nothing good at all. Then this order should be put down/disbanded because it seem that the sin of some is the sin of all. Yes, there is no forgiveness for them. They have betrayed the trust of the people and the faith, we never sinned at all, that's why we should hurl rocks at them... Remember... Jesus came down, much for the sinner than for the just.
That hits the nail on the head.  There is so much self-righteousness out there, there is no mercy.  I see the same with the reaction to the Mass for Osama bin Laden - it appears we must all consign him to hell.  Yet, if we remember what the Lord teaches us in the Gospel, and even in the prayer he taught us:  "Forgive us our trespasses AS we forgive those who trespass against us."  God's mercy is conditional  - it will be given on the condition we forgive others "from the heart".  Many of us seem to forget that.  But we need to take that seriously, our salvation, literally, depends on it.

That said, with regard to the Christian Brothers and the abuse crisis in general, I agree with Baroness Nuala O'Loan.  The Catholic Church is a scapegoat for a greater problem in Irish society, and in the world in general.  The vast amount of abuse is committed by the non-celibate, by the laity, yet to point that out is to bring condemnation on your head.  At the moment society is not willing to hear that fact, perhaps because, among other things, there are many in society who want to distract attention from their crimes and concentrating on the Church takes the heat off them.  But it also means that their victims are forced into silence: they are the silent majority who suffer abuse and neither governement nor media are interested because it is too dangerous for either party to try and scratch the surface of that problem.  There are a number of reasons for that, and I suspect one of them may be that when you start looking you never know who you will find among the guilty. 

No doubt you have read it already, but Archbishop Timothy Dolan's airport encounter is worth reading with regard to this.